Wautharong.html



Wathaurong
Total population
Regions with significant populations
Geelong
Languages
Wada wurrung, English
Religion
Australian Aboriginal mythology, Christianity
Related ethnic groups
Boonerwrung, Dja Dja Wurrung, Taungurong, Wurundjeri see List of Indigenous Australian group names

Wathaurong, also called the Wada wurrung, are an Indigenous Australian tribe living in the area near Melbourne, Geelong and the Bellarine Peninsula. Part of the Kulin alliance. The Wathaurong language was spoken by 25 clans south of the Werribee River and the Bellarine Peninsula to Streatham. They were sometimes referred to by Europeans as the Barrabool people.

A headman or tribal leader was called an arweet.¹ Arweet held the same tribal standing as a ngurungaeta of the Wurundjeri people.

History

The Wathaurong lived in the area for at least the last 25,000 years with 140 archaeological sites having been found in the region, indicating a significant level of activity of the Wathaurong people.²

Coastal clans of the Wada Wurrung may have had contact with Lieutenant John Murray when he charted Indented Head and named Swan Bay. Matthew Flinders met several Wada wurrung when he camped at Indented Head and climbed the You Yangs in May 1802.

Massacres

When Lieutenant David Collins founded the colony at Sullivan Bay, Victoria in October 1803, he sent Lieutenant J Tuckey to survey and explore Corio Bay which resulted in several aborigines being shot and wounded. William Buckley, a convict, escaped from the abortive Sullivan Bay settlement in December 1803, and was adopted by the Wada wurrung balug as they thought he was the resurrected Murrangurk, an important former leader. Buckley lived with this community for 32 years, between 1803 and 1835, before making contact with John Batman's expedition on 6 July 1835.³

The European settlement of Wada wurrung territory began in earnest from 1835 with a rapid arrival of squatters around the Geelong area and westwards. Settlement was marked by resistance to the invasion often by driving off or stealing sheep which then resulted in conflict and sometimes a massacre of aboriginal people.⁴

Very few of these reports were acted upon to bring the settlers to court. On the few occasions when this did happen, such as the killing of Woolmudgin on 7 October 1836 where John Whitehead was sent to Sydney for trial, the case was dropped for lack of evidence. At the time aborigines were denied the right to give evidence in courts of law. The incidents listed below are just the cases that have been reported, it is likely other incidents occurred that were never documented officially. Neil Black, a squatter in Western Victoria writing on 9 December 1839 states the prevailing attitude of many settlers:

"The best way [to procure a run] is to go outside and take up a new run, provided the conscience of the party is sufficiently seared to enable him without remorse to slaughter natives right and left. It is universally and distinctly understood that the chances are very small indeed of a person taking up a new run being able to maintain possession of his place and property without having recourse to such means -- sometimes by wholesale..."⁵

Table: reported massacres in Wada wurrung territory to 1859⁶

Structure, Borders and Land Use

A basic map of the Wathaurong territory in the context of the other Kulin nations

Communities consisted of 25 land-owning groups called clans that spoke a related language and were connected through cultural and mutual interests, totems, trading initiatives and marriage ties. Access to land and resources by other clans, was sometimes restricted depending on the state of the resource in question. For example; if a river or creek had been fished regularly throughout the fishing season and fish supplies were down, fishing was limited or stopped entirely by the clan who owned that resource until fish were given a chance to recover. During this time other resources were utilised for food. This ensured the sustained use of the resources available to them. As with most other Kulin territories, penalties such as spearings were enforced upon tresspassers. Today, traditional clan locations, language groups and borders are no longer in use and decendents of Wathaurong people live within modern day society, although still preserving much of their culture.

Clans

Prior to European settlement, 25 separate clans existed, each with an arweet, or clan headman.⁷

Territory

The Wathaurong territory extended from the southern side of the Werribee River to Port Phillip, the Bellarine Peninsula, the Otway forests,and northwest to Mount Emu and Mount Misery. Their territory encompassed the Ballarat goldfields.

External links

• Wathaurong Aboriginal Co-operative
• Ballarat and District Aboriginal Co-operative

References

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